FENOMEN

Ontology (from the Greek ὄν, genitive ὄντος: of being (neuter participle of εἶναι: to be) and -λογία, -logia: science, study, theory) is the philosophical study of the nature of being, existence or reality in general, as well as of the basic categories of being and their relations. Traditionally listed as a part of the major branch of philosophy known as metaphysics, ontology deals with questions concerning what entities exist or can be said to exist, and how such entities can be grouped, related within a hierarchy, and subdivided according to similarities and differences.

Henotheism (Greek εἷς θεός heis theos "one god") is a term coined by Max Müller, to mean worshiping a single god while accepting the existence or possible existence of other deities. Müller made the term central to his criticism of Western theological and religious exceptionalism (relative to Eastern religions), focusing on a cultural dogma which held "monotheism" to be both fundamentally well-defined and inherently superior to differing conceptions of God.

Variations on the term have been "inclusive monotheism" and "monarchical polytheism", designed to differentiate differing forms of the phenomenon. Related terms are monolatrism and kathenotheism, which are typically understood as sub-types of henotheism. The latter term is an extension of "henotheism", from καθ' ἕνα θεόν (kath' hena theon) —"one god at a time". Henotheism is similar but less exclusive than monolatry because a monolator worships only one god (denying that other gods are worthy of worship), while the henotheist may worship any within the pantheon, depending on circumstances, although he usually will worship only one throughout his life (barring some sort of conversion). In some belief systems, the choice of the supreme deity within a henotheistic framework may be determined by cultural, geographical, historical or political reasons.

Henotheism is based on the belief that god may take any form at any time and still have the same essential nature. The central idea is that one name for god may be used in a circumstance where a particular aspect of god is being represented or worshiped while a different name may be given to or used to describe or worship a different aspect of god in a different circumstance. This example does not imply the superiority of one over another, but simply that god can exist in many forms at once and offering worship or praise using different names does not have to imply polytheism. Henotheism is sometimes considered a sophisticated version of monotheism in that it allows the worshiper to believe in essentially one Supreme Being and still appreciate and not limit the names, expressions, or manifestations used to describe it.

Panentheism (from Greek πᾶν (pân) "all"; ἐν (en) "in"; and θεός (theós) "God"; "all-in-God") is a belief system which posits that God exists and interpenetrates every part of nature, and timelessly extends beyond as well. Panentheism is distinguished from pantheism, which holds that God is synonymous with the material universe.

Briefly put, in pantheism, "God is the whole"; in panentheism, "The whole is in God." This means that the Universe in the first formulation is practically the Whole itself, but in the second the universe and God are not ontologically equivalent. In panentheism, God is not exactly viewed as the creator or demiurge, but the eternal animating force behind the universe, with the universe as nothing more than the manifest part of God. The cosmos exists within God, who in turn "pervades" or is "in" the cosmos. While pantheism asserts that God and the universe are coextensive, panentheism claims that God is greater than the universe and that the universe is contained within God.